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Ben Miller -Biblical Foundations of Literature - English 240
Friday, 18 September 2009
bump in the road

I have no class notes from 9-17 because as was apparent I didn't make it.  I did check out thomas' exquisite notes and am eagerly waiting for the audio from Rio's blog.  

Already running - and sleeping - late on thursday, on my bike ride to school I ran over something my tire didn't cooperate with and I heard the worst sound a biker can hear, whadthsssssssssssssss.  Flat tire.  To make a long story short, I then had to walk to the bank, walk to the bike shop, get the tire fixed, and then make it to campus.  And I didn't feel like barging into class thirty minutes late.

 

I'm bummed I missed the first discussion of Frye, always an apocalyptic guy; although I'm still waiting for my copy of "The Great Code" (I think Amazon got a flood of orders after Dr. Sexson told us to get the book, now they're backed up to their ears in Frye orders and deliveries, can't figure out why all of 'em are going to some small town in Montana - don't they study cows there? - and also someone in the order department shredded half the orders because he thought they were accidentally copied too many times - "they all said Bozeman on 'em, legitimate excuse right?").  

This is a, somewhat, brief blog for now - I had to include a rant of some sort after my flat tire frustrations yesterday.  But I've had some other ideas I want to blog about soon; Frye reminded me of Don Quixote, which I began thinking about in comparison to the Bible, all of it inspired by my new favorite musician, FZ, the one and only.  

Check back later for imaginative intellectual perusals and notes.... 


Posted by bmcycleski at 4:36 PM EDT
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Tuesday, 15 September 2009
Class Notes 9-15-09

Ty's graphic novel blog

Powerpoint presentation by Sexson: Sources of Pentateuch, aka Torah

Documentary Hypothesis: by Julius Wellhousen.

Blooms alphabet soup, also suggest is wasn't until 18th century that people read the bible with documentary hypothesis;   the bible has gone through thousands of years of editing and redaction.  Bloom's "Book of J" hit the best readers list.

The Four Writers of the Bible 

J (yahwist) the story teller, uses yahweh for god, vivd concrete style; anthropomorphic view of diety; begins at Genesis 2:4b; uses term Mount Sinai where Mosaic covenent 

E (elohist) uses elohim (plural form of divine powers) more abstract; 

D (deuteronomist) responsible for deuteronomy. out of sync with time of moses; reflects literary style and religious attitudes of Josiah's reform, alos edits histories of Joshua through 2nd kings

P (priestly) best shot at writing is in Genesis 1, not to influential, emphasizes priestly concerns, legalistic and cultic aspects of religion, dry precise lists, 

Bloom Points of J: 

- essentially a comic writer; - an ironist (dissembler); - K. James Version is "one of the handful of truly sublime styles in English." (27); - Stories not holy tales, she was not a religious writer, shows no fear of Yahweh.  He is a lively fellow, with little in common with dog of P or the Prophet Jeremiah; - she had no heroes, only heroines; - talking animals, lustful Elohim, deceitful Patriarchs, ambitious women anxious to break into blessing, murderous founders of the tribes of Isreal, a drunken Noah, a raging Yahweh out of control even by himself - these were shrugged of by rabbis; - When script becomes scripture, reading is numbed by taboo and inhibition.

Blogs: check each other's blogs; chances are one in three you'll find something you were thinking about or wanted to say and other fascinating, enjoyable information.  

-Jason and Bloom discussing the divine fist-fight.  An origin of circumcision and the place that made Bloom believe that Yahweh is a woman.  "There is and can be none."     

Don't be Boring, find the interest. Overcome the Anxiety of Influence! 

Genesis 2.4b   Anything before is P. from 2.4b on is J giving her account of creation.  Notice the usage of Lord God, not just God.  Adam, from adama which means earth.  Everything can be traced back to an explanation.  Garden of Eden in Iraq.  Adam names all the animals. God takes a rib from Adam and creates woman, Eve  

 Etiology = an explanation of how something came to be.  

Never really an original Bible because it's been translated so much.  

We're all gonna die!  Because in the beginning people died and babies were either blue-light specials, flown in by the stork, or found under a cabbage patch. 

There is nothing original, everything has happened before, the past possesses the present,

We all ran around naked as children!!!  Just like Adam and Eve.  Is the bible children's literature.

The etiology of the snake, what did they look like with legs, before God made them slither on their belly?   

Mythos = story;  stories don't teach fundamentally but by providing a net of experience. 


Posted by bmcycleski at 1:05 PM EDT
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Thursday, 10 September 2009
Repetitive Parallelism

Repetitive Parallelism is a feature of hebrew poetry in which one term is balanced by another term that creates a rhythm and makes it easier to remember.    The way Shakespeare writes, the same thing twice, once for the idiots, once for the intellectuals.

*Google wanted to change repetitive parallelism to repetition parallelism, so I never found an exact definition but what's below may be helpful, possibly boring, or interesting.    

-other R.P. Definitions: "One of those is repetition, technically termed repetitive parallelism, a characteristic of poetry visible as far back in time as the Sumerians. In its simplest form, this involves speaking the same words twice; More often, repetitive parallelism involves changes and additions in the second half of the verse. 

-Parallelism is one of the most useful and flexible rhetorical techniques. It refers to any structure which brings together parallel elements, be these nouns, adjectives, verbs, adverbs, or larger structures. Done well, parallelism imparts grace and power to passage. -Repetition is one of the most useful tools available to writers. Repetition allows a writer or speaker to hammer home an idea, image, or relationship, to force the reader or listener to pay attention." 

Maybe theses are less boring: "Parallelism is not simply repetition. The Hebrews used a wide variety of techniques to enable the final member of the verse to complete, intensify or give additional meaning to the earlier members. Biblical scholars have compiled extensive analysis of the grammatical, phonological, lexical and semantic changes used in moving from one line to the next. We will briefly look at some of the more common types.

In staircase parallelism, the second member repeats verbatim the beginning of the first member: 
           "Ascribe to the Lord, O mighty ones, 
           ascribe to the Lord glory and strength. 
           Ascribe to the Lord the glory due his name; 
           worship the Lord in the splendor of his holiness" (Psalm 29:1-2). 
This form, also called climactic parallelism, is used to build a series of climaxes in Psalms 29 and 94, for example.

Antithetical parallelism is often marked in English translations by the word but dividing the members: 
            "The Lord abhors dishonest scales, 
            but accurate weights are his delight" (Proverbs 11:1). 
These sort of contrasts are particularly frequent in Proverbs 10 – 15, but throughout the Psalms also: 
            "The Lord watches over the way of the righteous, 
            but the way of the wicked will perish" (Psalm 1:6).

In emblematic parallelism, one of the members is a simile or metaphor: 
            "As the deer pants for streams of water, 
            so my soul pants for you, O God" (Psalm 42:1) 
and 
            "Like a lily among thorns 
            is my darling among the maidens" (Song of Songs 2:2).

chiastic parallelism, a form of envelope structure, inverts the word order in the second line:
            "Long life is in her [wisdom’s] right hand; 
            in her left hand are riches and honor" (Proverbs 3:16) 
and 
            "The Lord has dealt with me according to my righteousness; 
            according to the cleanness of my hands he has rewarded me" (Psalm 18:20).

External parallelism is where an entire verse is parallel to the next verse, or perhaps the first verse is parallel to the third verse and the second verse is parallel to the fourth verse: 
           "Lift up your heads, O you gates; 
           be lifted up, you ancient doors, 
                that the King of glory may come in. 
                      Who is this King of glory? 
                              The Lord strong and mighty, 
                              the Lord mighty in battle. 

           Lift up your heads, O you gates; 
           lift them up, you ancient doors, 
                that the King of glory may come in. 
                      Who is he, this King of glory? 
                              The Lord Almighty — 

                              he is the King of glory" (Psalm 24:7-10)."


Posted by bmcycleski at 2:03 PM EDT
Updated: Thursday, 10 September 2009 2:20 PM EDT
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9-10-09 Class notes: Wash Your Hands!!

Get your Northrop Frye, "The Great Code."  -Northrop Frye is an amazing literary critic and writer, and writes in a manner thats is much more friendly than other literary critics.

Carl Eats Little Whiny Pets w/ Gravy Asparagus!

 Check out website www.bartleby.com/108 for an entire online version of The King James Bible.

Psalms 51;  Prayer for Cleansing and Pardon.

Repetitive Parallelism is a feature of hebrew poetry in which one term is balanced by another term that creates a rhythm and makes it easier to remember.    The way Shakespeare writes, the same thing twice, once for the idiots, once for the intellectuals.  

Great Commentary by Roy Goodman about his 12-year-old solo

Vico's stages of language: 1. Metaphorical (age of gods) 2. Metonymy (age of aristocrats)  3. Demotic (age of men);  

Ovid's Myth of declining ages: 1. Gold 2. Silver 3. Bronze - where we're at now. 

 Roy became metaphorical when he said he was transformed into an angel.

 Keyword of the class:  Myth  The bible is full of mythological material, especially Genesis. 

 Documentary Hypothesis: the first five books were not written by Moses, but by four editors/writers using different literary techniques. They are J (Jawist), E (Elohist), D (Deuteronomist), and P (Priest).

Logos = words, but does not necessarily mean 'the study of;' Jon uses logos - the divinity that is in the speaking of the thing that causes it to come into being.  

When we're children we understand the power of words, that when we speak we are creating.  Children purposefully don't say words because they fear it might come true.  


 


Posted by bmcycleski at 1:14 PM EDT
Updated: Thursday, 10 September 2009 2:17 PM EDT
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Tuesday, 8 September 2009
First Genesis Blog

Well I finally did it, it took some coercing, but I finally made my self sit down and start the bible.  And it was a pretty decent reading session, I made it through about 20 chapters or so of Genesis, and then fell asleep.  It's funny how a new beginning can put you to sleep.  

I wanted to go through and give a detailed account of what I underlined, thought, and found interesting, but I don't have my bible with me.  Those bible books are so damn huge they weigh me down on my bike ride to school.  So, I have two bible, one for school and one

 for home.  However there's a catch: there not the same bible.  At first I thought this might be a big deal, now I don't think it'll matter; either one is some sort of holy scripture right?  I have the HC Study Bible on campus, but at home I'm reading Oxford Worlds Classics, "The Bible: Authorized King James Version with Apocrypha," I believe from the 1611 translation.  It's edited by Robert Carroll and Stephen Prickett and contains lengthy intros from each.  

 What I've already found I like more about my home bible - it sounds so weird saying "my ___ bible", I've only been to church twice in my life! - than the study bible is the simplicity of the print on the page.  Rather than cram a ton of extra, distracting information in teeny tiny print on the bottom half of each page, the oxford bible is nothing but, bible.  Each page still has two columns but there is no footnotes.  Which I understand is valuable, interesting information; however, I'm an extreme bible newbie and so the simpler the better for my w'ittle bible brain.

Of what I read, I was actually surprised at how much I was familiar with already: the creation, adam and eve, fruit of knowledge, the snake, the flood and Noah's arc, and cain and abel.  The hardest sections to read are definitely the "begot" sections. "Djvfsj begot fjffjsnjd, and he lived for 600 years, Ybfisskvns begot Jnfbshvsdvf, who begot Bdfbhebf and he begot Lmfninvfsdin, and their generation lived for 900 years." Ok! I get it! There's been a ton of people in this world since day one, but I'm not gonna remember all their names, at least right now anyways.  I'll admit I was a little bored with the begot sections, which makes me the boring one at that time, but if I don't get thrilled and interested by genealogies until I'm a grandfather, that's fine by me.  

As for the narratives and images, the bible is full of 'em: drunken people, naked people, angry people, floods that cover mountains, birds flying; and my favorite thus far: the image of god confusing the language of the people at Babel and scattering them all over the place.  Imagine it, a group of people all talking amongst themselves and them wham! everyone's speaking a different language and has no idea what everyone else is saying; chaos, entropy, hilarious.  And I can see the puppet master laughing from the clouds.  

And now, a personal story; I've really only ever been to church twice in my life, never with my own parents always with friend's families.  Reading the bible reminded me of this so I must share.  I think it was the HUGE, and I mean HUGE church out south 19th just past Kagy that I went to. And when I went, their complex was only about half as big, hmmm interesting.  So my fiends parents made us dress up and look nice, do our hair and everything, and get up way earlier than I ever do on sunday, except when I cook.  I remember we arrived at the church and I immediately felt out of place: no one knew me, I didn't know anyone, I was probably 13, 14, or 15 at the time and completely oblivious to the church experience.  

We found our seats and the preaching got started, on a big screen.  Yup that's right, even when I was ten years younger the church was rich enough to have the highest tech tvs and projectors and sound systems.  All this was in perfect sync with the priest and all I could think was how badass the new bond movie would be on their massive television.  After only god knows how long of preaching, they finally handed out snacks, or at least that's what I thought.  And so when my cracker reached me, munch, I had that sucker between my teeth before the basket reached the next person.  My friend leaned over and said, "dude, you're not supposed to eat that yet, it's a sacrifice, everyone eats together."  Sure enough, I looked around and no one else had put the tiny cracker in their mouth yet.  So I carefully spit it out into my hand, embarrassed though no one really noticed me.  I remember looking at the half-eaten cracker in my hand, now mushy and falling apart with no salt left on it - a horrible cracker and even worse sacrifice when I think back on it now.  When it came time for everyone to eat their crackers mine looked so unappetizing that I pretended to eat it and then stealthily smeared it on the bottom of my seat, like gum under the desk.  

Looking back the whole experience seems absolutely absurd and hilarious.  Luckily no one from my friend's family noticed and I doubt really cared; but still, it was a morning I'll never forget.     


Posted by bmcycleski at 10:35 AM EDT
Updated: Tuesday, 8 September 2009 11:30 AM EDT
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Tuesday, 1 September 2009
Intro thoughts

And another semester begins.  

I was thoroughly amused during our first Biblical Foundations of Literature Class today.  Dr. Sexson never ceases to enlighten and entertain me, and most other students it appears.  He is a masterful teacher in that way and he encourages, discovers, and unveils the same in his students.  For those of you who've never had Dr. Sexson as a professor yet you're in for a treat.  Not only will you leave the classroom with enough fascinating knowledge that'll take years to organize, but you'll laugh and cry, read more than you thought you could, possibly find yourself obsessed with the blog aspect of class, and find all of it gratifying, all of it actually fun - which is what it should be.     

 

 

Where this class takes a twist for me is the subject matter.  The Bible, the Hebrew scriptures, the testaments.  It's all 'out of my element,' unfamiliar territory, so to speak.  But that somewhat makes me curiouser, and curiouser.  When Dr. Sexson mentioned we will be taking a literary standing with the bible, that of images and narrative, I expected it but I was still relieved.  I was relieved because it seemed to lift the sacredness out of the text, for me, and make me feel less, how should I say this -- vile, sacrilegious, and evil since I have never once taken the time to read if I live by the bible's standards or not - though I highly doubt I even come close.  Or do I?  From the sound of the discussion today, the bible may have some very interesting, gory stories buried down in those pages.  I guess I'll just have to wait and see.      


Posted by bmcycleski at 11:13 PM EDT
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