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Ben Miller -Biblical Foundations of Literature - English 240
Thursday, 19 November 2009

Class notes 11-19-09 INTIMIDATION DAY –Step it up!

Next Tuesday, group presentation by

-Group 1 = Ruth

-Group 2 = Sam

-Group 3 =Esther

The Tuesday after Thanksgiving, remaining group presentation

-Group 4 = SOS

-Group 5 = Acts

-Group 6 = Jonah

-The last three days of class will involve our term paper presentation, starting with the end of the alphabet and returning to the beginning.

-Term paper presentation is more a performance, involving eye contact, humor, teaching, and learning; it should be 3-5 minutes long.

-Mandatory attendance on presentation days!!

Blogs to Check Out

-Tai’s blog: the mode of the bible, Kerygma, long form journalism

-Jamie Garrison – The Slave, Jacob’s amazing ability to remain faithful and loyal to his religion

-Chris’ frustration with Jacob’s self-chastisement.

-Check Alex’s site, but be warned, there’s nudity; His great short film about Susanna.   

-Read “Shadows On The Hudson,” By Isaac Beshevis Singer

-In Jewish tradition knowledge is extremely important, unlike politics; Jewish mothers implore their daughters to marry scholars.

-Audio of the Slave, well done, cathartic, moving.  Check out audible.com

The Slave – Term Paper ideas; Slaves to a biblical tradition we don’t believe in

-Why is it called The Slave?  -The Ferryman, Waclaw, Don’t get attached to anything, as soon as you do you’re a slave to it, it breaks down, and then we lose it; then we get sad and upset that we’re not slaves anymore.  Where’s the sense in that? (Dr. Sexson great accents)

-The headstone, Jamie’s awesome picture

-Read “Gimpel The Fool,” a short story by Singer

Be Careful with these term paper topics; always return to the theme of the class, the bible as narrative and image, Frye, and The Slave; Don’t let yourself wander too far from the issues of the class!

-Bad day blogs-

            -Erin’s blog

-Jesus’ response to Martha: You are concerned about many things, FFA, Glee Club, Homework; but only one thing is actually of concern. 

 

   


Posted by bmcycleski at 2:09 PM EST
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Thursday, 12 November 2009
class notes 11/12; the class before the test!!

Class notes: 11/12/09

-See film Cold Comfort Farm

-Material for test from Frye

            -Page numbers-

            -54: he use of figurative language in the bible; types of figurative language; hyperbole, intentional exaggeration; quote on p.54 from Gospel of John;

            -Jesus’ metaphorical statements.

            -Page 81 -82: anamnesis, recollection; types and antitypes; typology as an analogy of causality

            -The old is to the new as the type is to the antitype

            -82 – repetition; returning to the original pristine state and moving forward.

-Frye Chapter 5

            -Pg. 107; Creation - the patriarchal deity

            -Pg. 116; Exodus; seeing God; the admonition of making graven images

            -Pg. 120; Law; Science develops more readily out of polytheistic religion; Natural Law, regarded as the continuing of the divine creation in time.

            -Pg. 123; Wisdom; Hebel, where vanity derives, metaphorical kernel of fog, vapor, emptiness, worthless; but is a breath, life vain, worthless?  Hmm, interesting

            Pg. 128; Prophecy; wise man vs. prophet, prophet sees man in a state of alienation caused by his own distractions, at the bottom of the U shaped curve. Metanoia, changing the mind.

            -Pg. 130; Gospel; repentance; change of outlook, spiritual metamorphosis, an enlarges vision…

            Pg. 137-8; Apocalypse; Read the Tibetan Book of the Dead; Jonny Deep movie Dead Man.  References to William Blake, Tibetan Book of The Dead

            Pg. 138: best definiton of apocalypse: the way the world looks after the ego disappears, a form a detachment;

-Page Numbers to Read from The Slave

            238, 252- 269, 278-9

Review Questions: For a STUPID TEST; Gee, thanks

Plotz Question

1.     Who is an early Jesus figure in the Old Testament in First Kings: 17?  Elijah.

2.     Who was associated with early makeup and what does it symbolize?  Jezebel, the bad woman.

3.     Answer: The Lion and The Lamb; Question: Which doesn’t belong together?

4.     Who does Plotz compare God to in Isaiah?  Santa Clause and Jack Nicholson.

5.     Why does Plotz think we shouldn’t share a beach house with Jeremiah? He’s incredibly morbid. Pg. 201

6.     Ezekiel, chapter 4, the ingredients for what he’s supposed to eat for the years; breakfast cereal; Chapter 16-17, the metaphor of marriage and Jerusalem.

7.     Why does Jonah get on the boat? To flee from God! 

8.     It ain’t no whale!!

9.     Which biblical character does Plotz talk about the most in Pslams? David.  According to Plotz what is the main theme?  Woe is me!!

10. What other biblical story is the book of Daniel most similar to?  In respet to precognition?  The story of Joseph. 

11. Why does Ezra pull out all his hair, on his head and body?  Ouch?  Inter-marriage between the Jews and Gentiles. 

12. Plotz describes the book of chronicles in one sentence, which is?  It retells the stories you’re already heard.  Repetition.  Repetition. Repetition.  Should we read the bible?  Of course?  The only difficulty, especially for Plotz, is all the violence.  But the less you believe the more you should read. That’s me… All events are biblical! –Alex’s bad morning, getting stuck twice in the snow, but the good Samaritan comes through.

13. The Greek root of Ecclesiastes is ecclesia, which means what?  Gathering.

14. What is eschatology? The study or philosophy of the end times.

15. In Frye, what form of creation does Frye stress?  Logos.  Spoken creation. Logos, blah, blah, blah.

16. Jesus and Socrates;

17. Why is the bible a comedy?  It has a happy ending!!  Prophets

18. What kind of wisdom literature would be espoused by our grandparents? Prudential; know difference between skeptical and prudential wisdom

19.  What did Jacob put on his head at the end of The Slave?  A fez; page 298. 

20. The three great tragedies, according to Dr. Sexson: The Brothers Karamazov; King Lear; The Book of Job.

21. Why is God a patriarchal God?  To rationalize the ethos of a patriarchal system. 

22. What is an epiphany? A sudden manifestation of the divine or supernatural being.

23. What is the doctrine of retributive justice, and name a person who is an example?  Good thing happen to good people, bad things to bad people.  Job’s three friends are examples.

24. Which two Shakespearian characters exhibit prudential and skeptical wisdom?  Polonius and Hamlet; Neither a borrower or a lender be; versus To be or not to Be, that is the question.

25. The best examples of the bible as narrative and imagery.  The book of Job, a supreme narrative; the best example of imagery is Revelation.

26. According to Wikipedia, metanoia

27. What is Moses the archetype for?  The Leader or Hero.

28. What does Jacob do, in The Slave, to make up for the absence of his Torah?  Writes them on a rock, then memorizes them.

29. What is the vindication of divine goodness and providence?  Theodicy = the question of innocent suffering; theo = god, dike justice   

30. What is the definition of a parable?  An attack on the structure of your expectations, according to Dr. Sexson.  The difference between a parable and proverb. 

31. Apocalypse = unveiling. 

32. The difference between literal and realized eschatology?  The end at a specific time, versus the notion that the world’s already come to an end, but we haven’t realized it.  


Posted by bmcycleski at 2:11 PM EST
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Tuesday, 10 November 2009
class notes 11/10

Class Notes: 11/10/09

-Test! Next Tuesday!  Review Thursday, bring two questions, fill in the blank, multiple choice, short answer, to contribute to review.

-Be thinking about your term paper, which option you’re going to write about: the Slave; What you didn’t know before that you know now, and what DIFFERENCE it makes; or something else but you need to check with Dr. Sexson first.  

-Separation, Initiation, Return: archetypal steps in journey narratives, usually involves suffering, tragedy, and comedy. 

-Slave page numbers, 238, 259-262, and 278-289.

-SCRUBS: The Gospel of John, Feed my Sheep, Patients, feed them, bathe them, cut them up and sew them back together.

-The Gospel of John: Jesus and Peter Section, the stooge, a little slow on the upkeep, able to “get it.”             -Zorra Neil Hersten

-The book of Revelation: Wild, crazy, extraordinary images; book of the apocalypse, notions of a messiah, a big war between good and evil, ushered in with extreme visibility.

-Author was definitely on hallucinogens.  A Vision of Christ 1.9;

-Revelation 3.15 be hot or cold but not luke-warm.

Revelation 6 –The Seven Seals

-Remembrance: think vivid, The last time Dr. Sexson gave blood was St. Patrick’s Day, he gave green blood.

-Movie “The Seventh Seal, last scene of the movie, the dance of death, great tabloids of cinematic history.  Challenging, in Swedish, black and white, with subtitles but get it. 

SONGS:

-Blind Willy Mctell, Son House -John The Revelator: traditional call and response song; good stuff.

-Nina Simone: Sinner Man, great song we’re all familiar with from other songs, artists, using clips of her song. Nina learned it from her mother who sang it at revival meetings. 

-Revelation 13: The Mark of The Beast; The Number of the Beast 666; Ronald Wilson Reagan.

-Ch.16.12, angel pours bowl in river Euphrates, naked and ashamed.

-16.16: Armageddon, end of day’s battle

-The end of the book of revelation, the U shaped curve

-Ch.21 – very powerful, biblical passages; Write!

-Ch. 22- face to face; I am Alpha and Omega; Omega Men; I am Legend – or so Will Smith thinks he is.

-Thomas Jefferson thought the author of Revelation was a lunatic! 

BOOKS:

-The Day of The locust, By Nathaniel West; Invisible Man by Ralph Ellison.

Frye and Check Tai Blog

-The only chapter of Fry we’ll need to know for the test is chapter 5; the seven stages of the bible. 

-Seventh Phase: Apocalypse

-The Bible is consistent with its imagery, water in the beginning and the end.

-Page 135-6- apocalypse, metaphorically sense of uncovering. Greek, Alethea, an unforgetting

-Anamnesis; remembrance, open the lid and everything we’ve forgotten will pour out, we’ll remember. 

-See the world through the right spectacles, think metaphor, and see it as it really is.

-Mark 13, also a great passage of apocalyptic material.           

 


Posted by bmcycleski at 2:07 PM EST
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Sunday, 8 November 2009
Born Under A Dark Star: Considering The Shape of The Slave's Narrative

Born Under A Dark Star

 

            I was very impressed with Isaac Bashevis Singer’s novel “The Slave.” He is a natural storyteller, to say the least.  Dr. Sexson always picks great novels for his classes.  It took me awhile to start “The Slave,” I placed it by my bed earlier in the semester and it migrated a ways under, and when Dr. Sexson mentioned it again a couple weeks ago I had a small moment of anagoris, “oh yeah, that book is under my bed, I better read it.”  And so I did, rather quickly, for me anyways.

            What an amazing book though!; the wildest, nerve-racking roller coaster of a story for both Jacob and the reader!  -Oh no, is he gonna get caught? -Is Sarah going to speak out of character? -Does Pilitcky know what’s going on?  The rollercoaster metaphor takes me to what I’ve been thinking about in regards to the structure and shape of the narrative.

            We’ve talked a lot in class about U shaped narratives.  Job started high, a wealthy, happy man and then plummeted to the depths of dreariness, illness, and tragedy. But in the end God lifted Job back up, even a bit farther up than where he began, so in actuality the U would be lopsided, the right hand side a quarter or so larger.  But the shape of the narrative in “The Slave” has a few more, bumps, and is therefore a much more rougher ride. 

            If I had to pick a letter or symbol to represent the shape of the story line in “The Slave,” I would say it’s a W.  Now you may be saying, ‘no, that can’t be, Jacob begins the story in slavery!’  Which fits into the shape of the W in that the story begins in medias res.  Jacob’s already been at the top, had a career, wife and children and he’s already been knocked down during the massacre.  Here the story begins, in the middle of Jacob’s enslavement.  He’s been knocked down, enslaved and his life goes on. 

            From this bottom notch in the W Jacob begins to climb.  He becomes accustomed to his new, though unfair, life; the mountains are gorgeous, the animals his friends, and a lovely woman brings him food and treats once a week.  And he falls in love.  But in the middle of this slow up-climb there’s a rather large bump, or obtrusion.  As Jacob and Wando become close, intimate, and in the midst of their final plans to run away, Jacob’s freed, at a price, from slavery.  What’s a man to do?  His release from slavery should be a happy thing, a joyous day.  But he’s also ripped from the woman he loves.  It’s fascinating, emotional tension Singer tells here, brilliant.  

            At first I wasn’t sure how to describe this complex bump in the W. Is it an extra, complete downswing?  Or upswing? He is released from slavery…  But now that I think about it, the bump or obtrusion works well: in the middle of the climb up, /, the story hits a large obtrusion, <, so that thus far our story line looks like this:

 

\       __               

  \   <

    \/                                    

 

            I added the flat line to indicate how I feel the next section goes: neither up nor down.  Jacob finds himself engrossed back in his native Judaism religion and culture, something he should be ecstatic about, but he’s in a bind.  He’s in the midst of a not so optimistic epiphany, a reality check: not many Jews abide even remotely close to the entire Talmud, compared to himself.  And he was torn from the woman he’d fallen in love with, though even that was a “half sin,” I’ll call it – his wife did die so he’s allowed to take another, but he didn’t know she was dead and he was following his evil lustful desires. 

            But then the shape continues up again, Jacob can’t take it anymore and must find Wanda – I believe it was because of a dream he had, where Wanda was carrying his baby. 

            Wanda’s in bad shape though.  The shape of her story line is quite different than Jacob’s now that I think about it. She’s in the dregs of an immense rock bottom swing or notch: Jacob left without a word, the town thinks she’s crazy for falling in love with a Jew, she hasn’t eaten in weeks… and she’s seeing visions…her prophetess abilities are a complete other blog I may have to get into. 

            However this is another excellent example of how truly incredible Singer’s writing abilities are. He’s imagined two incredible complex characters, each with their own complex story line shape interacting in amazingly complex ways, each character with a different source for their passion and lust. 

            Back to Jacob.  He and Wanda are together again, starting from scratch, but with one, not so minor, dilemma: Wanda’s not Jewish, and it’s obvious.  But the Jews will never know if they change her name to Sarah and pretend she’s mute! Perfect, right? Wrong.  Jacob’s mind is constantly in agony, worried they’ll be discovered, ridiculed, and killed.  But all the while Jacob’s esteem from his townsman seems to grow, making the whole situation that much more nerve-racking.  I would perhaps symbolize this section with the little squiggly key on the keyboard that’s never used, ~~~, and remember the story’s at a semi-high point now, Jacob and Wanda, err Sarah, are together, trying to start fresh, far from all the past suffering and hiding, which really hasn’t gone anywhere but perhaps just switched victims.

            Setting all of Jacob’s mental nervousness and tension aside, this part of the narrative is a wonderful time for the two lovers.  They are able to be together, study the Talmud, build their own house, and eat and live as free as possible.  Sarah is actively engaged and interested in learning Jacob’s Jewish background, become a Jew herself.  Jacob is thrilled she learns so much so quickly, asks good questions that mean she’s really paying attention. 

            However Jacob’s work life is another matter; “As is usual in the affairs of men, the relationships were complex, and all were based on deception.” (180) While he was a teacher things seemed to go better, were less stressful to an extent.  But once Jacob becomes the man in charge of managing the fields, I feel it is the tipping point, downward, into his next deep slump.  Although the baby is on the way, and is of course a reason to be happy, thrilled, the pregnancy also adds to Jacob and Sarah’s worries; will she be able to remain silent? She’s already revealed herself once but luckily the ignorantly pious community thought that was a miracle. 

            As Sarah prophesizes, the pregnancy goes horrible and she dies – an incredibly significant death because not only does Sarah die but Wando too, Jacob’s now lost three women in a sense, and two on the same day.  Jacob’s left alone, again, at rock bottom.  But there is a child.  Yet he’s so devastated, and the community so scared that the child’s a dybbuk and cursed, Jacob hardly even gets to see his child.  And then he’s excommunicated, dragged from town by dragoons.  And then the story takes another turn, an upturn, and Jacob becomes the fugitive.

            From here on out I think the shape of the narrative continues up, a steady climb for the better.  Jacob finds himself free again, crossing fields and lush country, embracing the open air and water as best he can without being caught.  When he reaches the river and gets acquainted with the ferryman Jacob’s attitude changes significantly, with the advice of the ferryman and the emissary.  (The Ferryman was by far my favorite secondary character; his wise, simple advice and insights into the nature of humanity deserve a much longer discussion, which I hope to get to in another blog.) With the abundance of advice and insight Jacob receives at the river, he returns for his child, and the shape of the narrative continues up. 

            Once Jacob reclaims his child – and ironically names him Benjamin, ‘a Ben-oni, a child born of sorrow.’ – the story moves quickly, twenty years pass from the end of part II to the beginning of part III. (Quick side reflection: It’s kind of eerie to know where your name originates from in the bible.  It makes me wonder if my parents knew the origin and meaning of my name.  If I was actually a child born of sorrow?  I hope not, but I guess it’s certainly possible.)

            Jacob’s “Return” back to Pilitz as an old man is remarkable.  His strength, passion, and love for Wanda reigns supreme over any sort of punishment or banishment that’s supposed to keep him from the city.  These final pages continue the shape of the narrative up, even though Jacob’s body declines.  The entire time he’s back in Pilitz Jacob seems to become more at peace with the events of his life.  Even when he gets severely ill in the poorhouse he doesn’t entirely lose it, fear the end because he knows “The very act of dying is a sacrificial offering” (306) and an arrival.

            I was mesmerized by the image of Jacob, an old and incredible ill man, walking from the poorhouse to the study house, “which was just across the street, taking small steps and stopping frequently to rest.” I can imagine it now, an elderly, half-bald man with a huge white beard teetering oh so slowly across the street.  He has his sack slung over his shoulder, weighing him down so he’s hunchbacked and can hardly see two feet in front of him.  And he’s so happy.  We’ve all seen that elderly man, he looks as if each step is as much work as planting a full-grown tree, taking a break after each shovel full of dirt, each step.  We feel like we ought to help, ought to carry him or something – as Deeds did in the Adam Sandler movie.  But he doesn’t need help, as Jacob says, “Thanks you. There’s no need. Don’t be offended.”  These men know exactly what they need to do, they know and accept each day, what’s coming; we ‘young bucks’ are the ones who need help and are utterly lost.

            Now lets return to our narrative structure, shape: the W.  At the end and conclusion of the novel it should look something like this:

 

{\             ~~              *

    \       _/      \           /    

      \}  <          \    /

        \/               \/

 

            Well, that looks a bit more complicated than I was intending but I think I can make it work.  The first two down slants inside the fancy parenthesis indicate the missing start of the story, before the in medias res beginning where Jacob’s nestled in the bottom of the first \/.  Things get better as he falls in love, until the bump or obtrusion, <, when he’s released from slavery.  Then he returns for Wanda, another up-slant, which leads to their escape and transformation into a fresh Jewish life.  But this life is uneasy though still a high point, symbolized by the squiggles, ~~, placed at the peak in the middle of the W.  Then another down turn with Jacobs new job, the pregnancy, birth, and death that leads him to his second rock bottom \/.  And then it’s all uphill; another escape, fugitive run, meeting the ferryman and the emissary, return to reclaim his child, raising the child (part of the twenty year lacuna), and finally the return to Pilitz, and ultimately the return to Wanda *. 

            I guess I probably should have wrote my paper on this since I rambled on for so long.  I actually didn’t post this for a couple days in case I did decide to take the easy route and use this for my paper. But, alas, I can, and should, always write more. 

Thanks for reading.  P.S: My cheesy W diagrams looked way better in a word document, for the record ;) 

           

               

      

   


Posted by bmcycleski at 8:30 PM EST
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Friday, 6 November 2009
Moved to words, and nearly tears, by those of Natalie

Minutes ago I finished the most powerful story I’ve read in a long time; Natalie’s story of her father.  Though unbelievably sad, and unexpected, it’s an amazing story of love, friendship, nature, climbing and life and death.  It was so moving I had to write about it myself, in order to be able to focus on my other homework.  I haven’t read all of Natalie’s blogs yet, but I intend to.  As soon as I finished her most recent entry, I went to the next, and then I went to her first blog to put the border together, the story of Natalie’s final hike with her father. 

            I don’t really know what all to say.  Natalie, you are an amazingly strong woman, stronger than most, if not all men, physically climbing mountains and mentally experiencing the most tragic event possible, the untimely death of a loved one in the most intimate way possible.  My heart, prayers and best wishes go out to you, your family, friends and anyone who knew your dad. It’s clear he was an incredibly beautiful man.  

            As a son who’s close to his father and spends plenty of time in the mountains with him, it sounds surreal to even imagine such a tragic, intimate experience.  Though through literature, language and words I’ve been able to vicariously experience a tiny, tiny sense of what that would be like, from your story. Keep writing Natalie, and hiking, because I’m sure your dad would agree, you’re incredibly talented at both. 

As I was about to post this entry, I noticed the title I wrote had a relatively strong iambic rhythm, which inspired - as of course did Natalie's story - some poetry:

Moved to words, and nearly tears,

By those of Natalie,

 

She brought to mind those deep, dark fears

We’re all afraid to see,

 

But it’s her story, and long lived years

That are what set us free.

 

So breathe her words, these mirrors,

An image for you and me.      

 

      

                 


Posted by bmcycleski at 12:45 AM EST
Updated: Friday, 6 November 2009 1:51 AM EST
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Thursday, 5 November 2009
class notes 11/5/09

Class notes 11-5-09

Read Blogs, especially Natalie’s. 

-Willy Wonka’s notion of time: there’s too much of it and not enough to do!!

-Christianity notion of time: The Apocalypse

-Kingdom of God or Reign of God, foundational concept of three Abrahamic religions: Judaism, Christianity, and Islam

-For Jews the Bible is the Hebrew Scriptures; For Christians it’s the Christian Bible, and for Islam the Koran. 

-Monotheism vs. the three Gods of the Abraham religions; what do we do? Bring on intolerance.

Greatest Novel’s of the Twentieth Century: Pale Fire, Ulysses, Shadows on The Hudson – another book by Singer.

-Test Nov. 17- read Plotz, Frye, come up with questions; Study!!

-Ecclesiastes, from Greek, ecclesia = gathering.

-The Gospel Of John: chapter 20:one of the greatest pieces of literature:  deception from the side to create drama, woman not realizing that Jesus is there talking to her, though she thinks it’s just the gardener. 

-Good Literature has a moment of anagnoris: recognition; epiphany,

-John chapter 21.15; more excellent literature.  Do you love me more than them? 

-Jesus is and English major, Peter, not quite, he’s more of a dunce.

-Three greatest tragedies, Book of Job; Brothers Karamazov; and King Lear;

-Understand the Bible metaphorically, rather than literally;

-Trial of Socrates, and death: eerily similar to Jesus, accused of corrupting the youth and refuses to stand up for his prosecution because he believes in the immortality of the soul; he’s fed hemlock as his punishment. Socrates remembers right before he dies that he owes a cock to Asclepius, and asks Crito to pay his debt.  

            -The more we know the more we know. –What a tautology.

-Asclepius- associated with symbol of healing and health: a snake wrapped around a staff.

-Two ways to think of the Parousia, the second coming; literally or metaphorically

-Kingdom Of God: literal of metaphorical, phrase is referred to more than 100 times throughout bible. 

            -Drinking the Kool-Aid- from Jonestown – mass suicide – world coming to an end

-Eschatology – philosophy that we’re living in the end of the days.  Literal or metaphorical; literal: the end is coming; metaphorical ‘realized eschatology:’ don’t take it literally, but metaphorically, we are always living at the end of time.  “The world didn’t come to an end. Or did it and we just didn’t notice?”  The Kingdom of God is right here, right now.

-Brothers Karamazov – Father Zosima, an elder; knew a fellow child who was sickly happy, all the time.  Because he knew that there was no paradise except for the one we’re always in at the present.  Reid Hall, Bridger Bowl, our Bed, at the table sipping coffee; life = paradise.

The Bible influences 40-50% of literature, probably more 

-Lets talk about Grapes -Title, The Grapes Of Wrath –from Battle Hymn of the Republic by Julia Ward Howe, taken from Revelation 14.19-20, which is taken from Isaiah 63;

-Thomas Hardy’s poem, Hap –

-God makes us suffer in order to create stories full of characters, drama, suffering, comedy, tragedy, and on and on.   

-Rio is now Radar-

-Dr. Sexson “gooey, goopy poop.”  Stomping on grapes, metaphorically thnking of stomping blood.

-Frye, 217-18 “tremendous vision of a blood-soaked deity treading the winepress alone in Isaiah 63 is one that has haunted us ever since with its terrible beauty;”

 

 

     


Posted by bmcycleski at 2:04 PM EST
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Tuesday, 3 November 2009
Class Notes, Tuesday Nov. 3

Class Notes: 11/3

-Bach’s Suite No. 1 Cello solo; some of the best music ever.

-Reading, should be through Old Testament, through the Gospels of John. 

-This week and next week we’ll be discussing the New Testament

-The New Testament is based on Christianity; Islam, though, is the largest religion.

Judaism, a chore, task, a lot of work, whereas to be a Christian, all you have to do is say you are. 

Term Paper:  Option 1: Discuss the connections between The Slave and The Bible.  Option 2: What I now know that I didn’t know before and what difference does it make.  Option Three: Custom paper, check with Dr. Sexson.

The Question: Does the Book of Job have a Happy Ending or Not? Neither?  Frye tells us that a different redactor added the Oreo crusts later.  And we should leave it as it is to maintain the narrative U structure.

-The entire Bible, Old and New Testament, is a Comedy according to Frye, it has a Happy Ending. 

There is some consistency, since the Bible starts out with something devastating, the fall, and then the climb back to the top, revelation.

-Apocalypse:  means Apo / calypso, take away the veil, lifting of the veil

-Revelation deals with violent imagery, “if we life the veil of misunderstanding we will see the world as it really is.” 

-It okay that the Bible has inconsistencies, confusion and messy areas because nothing is perfect, but as a whole book, the bible definitely has a beginning, middle and end, narrative structure, mythological archetypes.

-Depend on Plotz for the summaries of the bible we haven’t discussed.    

Blogs:

            Shelby’s musings on the New Testament, reactions to trends, cultures, people, environments. 

            Amanda’s Blog, check it out. 

Christianity 

            Roman Overlords destroy temple for second time, but during the growing time before many sects arose, some extremely dark; a time for Messiah to appear. 

Why do Christians carry around the luggage of the Old Testament?  To validate claims of the New Testament; 

            Buddha comes in with Doctrine of Great Awakenings;  Essenes, – Google it,  Jewish religious group from 2nd century BCE to 1st century CE; eschatological – doctrine of philosophy that says the world is going to come to an end.  And Libertines then say we should all party!!  The Left Behind Series.

 Armageddon: the last battle between good and evil before Day of Judgment.

Apocalyptic themes: end of the world in 2012, end of the Mayan calendar.

William Miller’s Millerites, at the new Millennium, another group of apocalyptic worriers.

Gospel of John;

            Synoptic gospels, Mathew, Mark, and Luke; and the Gospel of John.

            Ashley’s blog, beautiful wordpress blog.  Her discussion about reading essays she was responding too.  She notices the genealogy in The Gospel of Matthew, another P writer.  She says the Gospel of John is different in that it’s poetic.

            Gospel of John, more poetic;

                      Gospel of Mark, clean, urgent, unadorned, always talking with parataxis, using “and” all the time, the six year old telling his mom the emergency.  In third grade we finally learn the value of subordinate clauses. Hemmingway was heavily influenced by the Gospel of Mark.

            The Gospel of John opens with one of the most theologically dense passages of literature, bring us all the way back to the beginning, ‘In the beginning was the Word, and the Word was with God, and the Word was God.” The Word, the Logos, the flesh of Jesus,

            Chapter 3.16 – one of the most quoted lines in all of Christian scripture. 

            4.1 Jesus and the woman Samaria. Jew asking drink of Samaritan woman; the good Samaritan. 

-The definition of a parable, an attack on the structure of your expectation.  What you think is going to happen doesn’t.   

-The Parable of the Prodigal Son: The story of the Missoula brothers, the good and the bad, why does the bad brother get the party, the sacrifice, dad’s greeting, love, money; father remarks to son complaining that he’s more faithful, “you’re with me all the time.” 

 -Only one person knows what baptism, thanks Karen!  Baptism, sheep, bread, wine, concrete images of archetypes; Baptism, the symbolic recreation of death and resurrection.  At least you get to hold your nose!! Today, these rituals have been “watered down.” 

Book: "Their Eyes Were Watching God"

 Saint Peter at the Pearly Gates 

                     


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Thursday, 29 October 2009
class notes 10/29

Class Notes: 10/29/09

 Best dorm to trick or treat in = Roskie

 -Prudential wisdom (practical) vs. skeptical (darker) wisdom, in Ecclesiastes the pointless, futile, vanity, hebel = breath; think about Samuel Beckett’s short play, one act, one breath.

-The Book of Job: The Fenemies’ excuses for Job’s treatment.

-Hamlet and Polonius, skeptical and prudential wisdom.  Polonius thinks of himself as a teacher, wise, his advice to Laertes, “Neither a borrower nor a lender be.”  And that is excellent advice, in the vein of prudential wisdom.  Later he says, “to thine own self be true,” yet Polonius isn’t even true to himself. 

-Hamlet, the skepticist. His soliloquy, similar to Job’s wailing; 

-Do we go to heaven, or hell, at the age we were when we die?  Why can’t everyone go to the afterlife young? 

 

-Blogs-

            -Katherine’s blog- “Eureka” Job, Chapter 42:2-5;

Two archetypes of views of gods: Greek, pagan, man centered; and the religious, submissive, God centered. 

            -Read Thomas’ poem on suffering. 

            -Fletcher’s entry on Balaam and his donkey

            -Read Nick’s Blog, darker probing into the bible. 

            -Lisette on Psalms 23

 

-The Book Of Job-

            -Chapter 14: Carpe Diem! –Life goes quickly, enjoy it while it lasts. 

            -Chapter 19.19 “escaped by the skin of my teeth”

            -Ch. 29, 30, every chapter.  Challenge to God at the end of Ch. 31

            -Elihu- the younger, slightly smarter scholar

-The Epiphany: sudden manifestation of the divine, in Ch. 38; God Answers.  “I’m God, I made everything, and who are you, mortal, to question me?  Buwhahahaha!!”

            -Chapter 42.2-5; redundant parallelism, “hear by the hearing of the ear,”

            -Seven sons and three daughters, ‘the daughters of Job’

            -Masonic – Free Masons, secret ceremonies. 

 

-FRYE- Read pages 191-197 on Job for test.

            -The U shaped narrative, a character falls from a higher place, mentally or physically, to a lower one and then ascension back up.

            -The disconnection or disproportionate relation of the crime to the punishment. 

            -Interestingly Frye accepts the ironic ending of Job, because of the structure, the U.  Whish insinuates that the bible may be more comedy than tragedy, only in that it ends happily.  –Similar to Dante’s Divine Comedy.    

-Only four people have heard the word Islam, which means submission. 

For Tuesday, read Nick’s Blog on The Gospel Of John, the odd Gospel out, why?    


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Mid Semester Reflection and The Book of Job

This class is hard, but importantly so.  It may seem that my senioritis is taking over completely and my blogs are nothing but notes, but in actuality I believe I’ve already taken more from this class than I expected.  Although Dr. Sexson always challenges me to read some excessively long book and somehow I do – first Don Quixote, then His Dark Materials, then Shadow Country, now the bible, and two dense Frye books along with the novels – this semester has been different, for me at least.  Regrettably, I knew at the beginning of the semester I wasn’t going to be able to read the entire bible.  Still, I started off with high hopes, which didn’t last much past Genesis. 

            So I focused on Frye for a while, and have read the first three chapters of The Great Code, am panning on reading the forth tonight or tomorrow morning, and then tackling the prestigious fifth chapter.  Though I wallow extremely slowly through Frye – mainly because I underline every other sentence and jot down every other page number, which probably doesn’t help my over all comprehension – I am oddly entranced by his writing, language, and superior criticism.  In literary criticism we blogged about “light bulb” passages, or places where Frye made sense to us and inspired further discussion; I plan on taking this approach to Frye again soon, perhaps on a larger – florescent bulb – scale. 

            But I wanted this entry to be about Job, since that is where the class discussion is currently spinning around.  The Book of Job:  To be honest I’m at a bit of a loss as to what I think about Job.   If he could complain that much, twenty or thirty chapters much, was he really that sick and afflicted? I think he was fakin’ it – douche. 

            I was interested to learn in the intro material that “The name Job, which could be translated ‘enemy,’ corresponds to Akkadian names with such translations as ‘Where is the divine father? And “Inveterate Foe/Hated One.”  Hmm, Job was predisposed to be some sort of adversary with God.  But who is the bad guy, the enemy?  God or Job, or both?  If I had to answer I might say both, but more so Job is the enemy, of God and himself. 

            Though we called Job’s friends ‘frenemies’ in class, I think they got a bad rap for the wrong reasons.  For starters, are they not at least halfway decent friends for merely visiting Job, considering the disgusting and horrible condition he’s in?  “They met together to console and comfort him” (2.11).  Indeed their intentions were benevolent; but Job’s pessimistic attitude and remorse seems to rub off on his friends, causing what appear to be unsympathetic remarks from them. 

            What’s up with all these men “tearing their robes, weeping, and throwing dust in the air,” too?  Job even, “shaves his head” immediately upon hearing his horrible news.  The image of these grown men shredding their robes, pulling their hair, and pawing and throwing the earth into the air is tragic and comic, a tragicomedy scene of sorts, over emphasis for sure, but to the extent it seems absurd.  He already lost everything, why does Job rip up his only garment and shave his hair off?  Of course he’s going to get sick, he’s running around screaming and wailing, without a shirt, hat or hair!  Any mother knows that’s the perfect recipe to catch a cold, or the plague for that matter. 

            I do want to point out that as soon as Job “curses the day he was born,” he wails, “Why did I not die at birth, …; then I would be at rest / with kings and counselors of the earth / who rebuild ruins for themselves, / or with princes who have gold, / who fill their houses with silver.” (3.11-16).  Comparing himself to Kings with houses full of silver, princes with gold, sounds pretty greedy to me. 

            Job’s friend do supply snippets of good insight, maybe almost wisdom.  Eliphaz remarks that “human beings are born to trouble / just as sparks fly upward.”  Bildad reminds us that “we are but of yesterday, and we know nothing, / for our days on earth are but a shadow.”  And it is Zophar who helps us remember that, “Wisdom is many-sided.”  All the while Job impatiently wails for God to justify his condition, or to kill him – which would be assisted suicide in a way, a Godly way I guess, but still a tangent form of suicide. 

            In chapter 16, when Job says, “I have heard many such things; / miserable comforters are you all.”  Damn, is that any way to talk to your friends, friends who have traveled to see you, ripped up their robes, already been silent and solemn for seven days, and are now merely trying to distract their suffering friend from his affliction through “friendly” dialogue?  What a Jerk, that Job; have a little respect for your buddies. 

            Interestingly, at the end, around chapter 30, the archetypal conflict between age and youth comes to the forefront.  Job bashes the youth, who mock him, spit at him, and increase his undue suffering.  Then it is a youth, Elihu, who speaks out next, insightfully and, for the most part respectfully.  Elihu’s passage on how “God speaks in one way, and in two, though people do not perceive it;” was quite interesting; the language of dreams, visions, pain, aging. 

            However I was struck at how Elihu’s hubris, especially of his own reckoning of his supposedly vast wisdom, overshadowed his actual advice, at least for me.  As an arrogant little kid, he seems a bit out of place – and definitely seemed to come out of nowhere – among these old friends.  Yet he does have some insightful remarks; “Your wickedness affects others like you, / and your righteousness, other human beings.”  And that “God thunders wondrously with his voice; / he does great things that we cannot comprehend.”  This ‘young buck,’ though he thinks he knows it all, he certainly doesn’t, but he does know a little, and of that he seems to keep things simple; that sometimes it’s impossible to understand, interpret, or justify what God does, and our time can be better spent.

            I’ll be honest I was quite perplexed by the Book Of Job.  At the end, the whiner gets everything back, twice; as if he was that annoying toddler, begging and wailing and screaming for a soda or some candy; and the only way to get him to stop is give in!  I did enjoy the Lords questions at the end though, their sublime open-endedness, and roundabout way of justifying the irrelevance of justification. 

            Enough for tonight.  I’m headed home to read more of The Slave.  At about halfway through the book, it’s really heating up, the fugitives are on the run, and I believe there’s another woman on the horizon to complicate things a bit more.  Should be good….          


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Tuesday, 27 October 2009
class notes 10/27

Class Notes: 10/27/09

-We’re all thieves!!  Especially the MOON!!

 Biblical Reading – should be through the Old Testament, beginning New. 

-Next Test Nov. 17. 

-For today and Thursday: The Book of Job

-Keep Reading:

            -Frye Ch. 5 Seven aspects of the Bible; The Slave; and David Plotz.

-Start thinking about Term Paper: Perhaps, One, the way in which the Bible relates to The Slave. Or, Two, What I know now that I didn’t know before and the difference it makes.  There must be at least two references from Frye’s, Great Code.  And lastly, third, you may do a different topic that Dr. Sexson okays.  Term Paper criteria: 5 pages, formal format, cite outside sources, include works cited.

-BLOGS- 

            -Rio’s blog: a discussion with Natalie, her comment on “being trapped in our time period, with preconceived notions,” well written and inspiring. 

-Next assignment, read each other’s blogs and learn, blog about it.  It’s Fun! 

            -Natalie’s Blog: “The Book of Living Biblically,” by A.J. Jacobs, her thoughts after reading the introduction, how the author is going to “live biblically.”  Is it Possible? 

            -Alex Thomas: The Book of Susanna, and Stevens; with the help of Wikipedia, Shakespeare, research on paintings; The Musical Metaphor; carnal universals, desires, knowledge;

            -Eric’s blog: Reflection on poetry by John Donne. 

-Joni Mitchell’s Book of Job Song, the chorus as Job’s visitors; really neat, effective way of alternating visitors and Job.  Good Line, “Better I was carried from the wom to the grave.”  A really good song, period.

-Cowen Brothers movie, No Country For Old Men, from Cormac McCarthy’s book, from William Butler Yates’ poem.  Check out Cowen brother’s new movie, ‘A Serious Man,’ based on The Book of Job.

            -Jesse’s Blog: You Tube of David Plotz discussing the dumbest Jew he’s ever seen, Samson, the embarrassment;

            -You Tubes on The Book Of Job, from Alex’s blog; first The Traditional view, then the not-so-traditional view.  “Two wildly different treatments of the same source material.”  Entertaining and enlightening, Thanks Alex.     

-Jesus was a Jew, so what’s the deal with Christian’s anger that the Jews killed Jesus? He wasn’t even Christian!!

-THE BOOK OF JOB- An Oreo cookie, the goods are in the middle.

            -The Crust Material-

-Prologue- “The Lord Gives and The Lord Takes; Be Patient”  -Epilogue- “Patience Rewards twofold.” But we need the middle, the good stuff, the narrative, and the action.   

            -Frosting Begins in Chapter 3-

-Frenemies- close enemies.  –Retributive justice: good things for bad people, bad things for good people;

-Job curses the day he was born. “Let the day perish wherein I was born.” Ouch, pessimistic to the max!  A tragic sense of life.  Derrick’s comment, “The book of Job as a drama,” Plays of Escalus, “Prometheus Bound.” 

-Dark tragedy, the dark heart, to have never been born.

-“Why is light given to one who cannot see the way?”  False hope…

-Get movie, “My Dinner With Andre.”  Incredibly gripping conversation.             

-Movie- “Iris;”

-Human beings are born to trouble.

The prologue and epilogue as the fairy tale Job, which most traditional view buy into. 

-Talmud- Google it.      


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